episodeStopped, and started again
The gap, measured in years, where both ends have a date
What it is
Several traditions here stopped and came back. Where both ends are datable, this site subtracts them and prints the gap.
The long version
Fiji: one tattooist left by 1908; an artists' collective takes it up again in the 2010s. Inuit: missionaries and the schools; a revitalisation project from 2016. Māori: the 1907 Act; the resurgence from 1990. Okinawa: the 1899 prohibition; hands being marked again now.
The gaps run to roughly a century each. Inference — what carries a practice across a hundred years is not a book. In every case on this list the bridge is a person: the elders Hovak Johnston learned the stitch from, the seventy women Michael King interviewed in the 1970s, the museum objects the Veiqia Project worked from, and the grandmothers.
A practice with no living bearer left is a different problem, and the Lanna leg tattoo is in that category.
Notes
Gaps are computed from the `break` field on each tradition and shown with both endpoints, so a reader can disagree with either.
Connected to
- Veiqia The clearest one.
- Kakiniit And the best documented.
- Sak kha lai And the one with nobody left to ask.
Named here by
- Hajichi On the revival list.
- Kakiniit The clearest datable revival in the record.
- Veiqia The best-dated stop and restart on the site.
- Hovak Johnston The pattern.
- The Veiqia Project The pattern.
Where each claim comes from
| Field | Tier | Source | Note |
|---|---|---|---|
| default | inference | ||
| text_th | inference | written in Thai by this project, not machine-translated |
Sources
cited Cited — a named source, linked · harvested Harvested — fetched from an open dataset, with its licence · tradition Tradition — general knowledge of the tradition, hedged · inference Inference — this project's own reasoning from the above · field Field — someone stood there