Amulet Atlas

organizationsMuseum of New Zealand Te Papa TongarewaTe Papa Tongarewa

also: Te Papa

organizationAotearoa New ZealandThe PacificNew Zealand

This one is not fully ours to publish

Te Papa asks that images of taonga be used only for research, study, personal and educational purposes, on the ground that the material holds significant cultural importance to iwi. This atlas does not reproduce Te Papa taonga images outside that scope, and does not print detail about restricted taonga beyond what the museum itself publishes. — Museum of New Zealand Te Papa Tongarewa, in its published copyright and terms of use source

The atlas prints the restriction and stops. Why.

New Zealand's national museum, in Wellington, established by the Museum of New Zealand Te Papa Tongarewa Act 1992 and opened on 14 February 1998. Te Papa is Māori for 'the treasure box'. It runs on a bicultural philosophy built into the building's design process through the Treaty of Waitangi, and it is the institution that asks other museums, worldwide, for Māori ancestral remains back.

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When

established 1992, opened 14 February 1998 still carried cited

Period1992 to now
How the date is knowntextual — a dated text describes it

Years are stored astronomically — 1 CE is 1, 1 BCE is 0, 500 BCE is −499 — and printed the way a reader says them. How these dates are made.

The story

Te Papa came out of a merger — the National Museum of New Zealand and the National Art Gallery, whose own line runs back to the Colonial Museum of 1865. The design process was led by Cliff Whiting with Cheryll Sotheran and Ken Gorbey and followed bicultural principles; Pete Bossley of Jasmax was the architect. The cultural collections hold Māori taonga and Pacific material alongside photography.

Since 2003 the museum has run a programme requesting the return of Māori remains held in institutions around the world. The clearest case in this atlas's range is the Musée du quai Branly: initially reluctant, it was able to move after a change in French law in 2010, and the mokomokai — tattooed preserved heads — were formally returned to New Zealand on 23 January 2012. They are held at Te Papa and are not on display.

The museum also draws the line inside its own building, and the argument about that is public. In 2010 it advised pregnant and menstruating women to avoid a behind-the-scenes tour of some collections; a spokeswoman said the policy was in place because of Māori beliefs surrounding the taonga collection included in the tour, "for their own safety". The advice generated outrage and claims that the museum was overbearing. This atlas reports both the reason given and the objection, and adjudicates neither.

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Now

Entry is free for New Zealanders and NZ$35 for international visitors as of September 2024. Collections Online publishes images under two rights statements, named on the museum's own page: some images are openly available with no restrictions on reuse, and others carry a Creative Commons Attribution – Non-Commercial – No Derivatives licence. For taonga the museum asks something further — that images of taonga be used only for research, study, personal and educational purposes, because the material holds significant cultural importance to iwi. Inference — that request is not a licence term, and this atlas treats it as binding anyway.

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What is on record about it

What this is near

placeMana Whenua, Te Papathe taonga display inside it, which is where a reader meets this collectioncarriesHei-tikithe pounamu neck pendant the museum holds and interprets as taonga, not as a specimencarriesHei matauthe hook pendant held here in the same collectionstraditionTaonga Māorithe tradition whose terms this museum works on, by statute and by designcontrastMusée du quai Branly — Jacques Chiracthe Paris museum it asked for Māori remains, and got them back from in January 2012storyWhat this atlas does not printthe long read on restriction; Te Papa's taonga request is one of its worked examplesstoryWho owns a charmthe long read on ownership, argued here from the claimant's side rather than the holder's

What names this one

Each in its own words, from its own page.

orgHei matauthe museum that holds them and publishes about them in Māori termsorgHei-tikithe museum holding over 200 of them and publishing about them in Māori termsorgTaonga Māorithe museum that states its terms out loud, holds over 200 hei-tiki, and runs the Karanga Aotearoa repatriation programmeorgMana Whenua, Te Papathe museum this gallery is the heart of, and the one that asks other institutions worldwide for ancestral remains backparallelAustralian Institute of Aboriginal and Torres Strait Islander Studiesthe other national institution in this atlas that works to the terms of the people whose material it holdsparallelThe Native American Graves Protection and Repatriation Actthe national museum running the same argument from the claimant's side, across borders rather than inside onecontrastMusée du quai Branly — Jacques Chiracthe museum that asked it for Māori remains and received them in January 2012orgWikimedia Commonsa collection with openly available images and, separately, a request about taonga this atlas honours regardless of licenceorgFree to usea museum whose copyright and taonga terms set conditions this licence has to respect rather than overrideorgWhat this atlas does not printa museum built around the proposition that the originating community sets the termsorgWho owns a charmwhere the toi moko went back to in 2008, and where the terms are set by the originating people

Where this came from

Elsewhere

Record updated 2026-09-16. This record as JSON. Every field carries its own provenance; the tier chips above say which.

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